English speech

LIFE IS STRUGGLE
السلام عليكم ورحمةالله وبركاته
الحمد الله الذى ارسل رسوله بالهدى ودىن الحق ليظهره على الدىن كله ولو كره الكافرون.الشهد ان لااله الاالله وحده لاشريك له واشهد ان محمد عبده ورسوله المبعوث رحمة للعالمين
Honorable jury
Honorable teachers
And my loving brothers, sister, ladies and gentlemen in one aqidah !
Before going to my speech let’s we thank to our god Allah all mighty, who has been giving us mercies and blessing until we can joining together in this place.
Shalawat and salam to our prophet muhammad peace be upon him, he has brough us from the darkness to brightness untill we believe right one that Allah, and truth religioun is islam.

And I don’t forget to say thank very much for master of chermen who has been giving me the little time to deliver my speech in the front of you all by the title
LIFE IS STRUGGLE
Dears brothers and sister or leadies and gentlemen
In fact life devoid
Of struggle is no better than death. Struggle is the secret of man, s progress
We know that only a few thousand years ago man lived in jungles and caves.
His life was not much different and better than that of a beast. But fortunately
He was not satisfied whit his condition, and not content to remain where he
Was. He had some force inside him to move forward. He had the will to progress.
Although the difficulties were very great yet he struggled against his environment.
He used his senses and above all he used his brain. After a long and painful struggle
He came out of his jungles and caves. His progress was, not doubt, slow but it was
Steady. He discovered how to till the land, sow the seed and reap the harvest. He
Invented tools and implements. He built houses, villages and cities. He founded
Great institutions. It was through hard work and unending struggle that man has
Reached the stage where he is rightly called the lord of creation. And it is through
Hard work and struggle that he will reach still higher levels of evolution. No one
Can deny the fact that the fruits of this world are only for those who work and work
Hard. Those who walk, reach their destination. Those who stand and stare, are left
Behind. Those who strive, achieve. Those who do not work, get no profit. The idlers
Do not deserve and they do not get. This world is not a pleasure resort and we are not
Here on a pleasure trip. Here we have to work hard if we wish to survive at all. Here
We have to rely on our own strength and resources if we desire to be happy and satisfied.
Struggle is equally important and essential for the welfare and progress of nations. Why
Some nations are on the top of the world while some others are finding it difficult even
To stay at the bottom? The answer is simple: those who struggle, rise; and those who
Do not, fall.
I think enough here from my speech. I’m sorry if found any mistake from my speech, thank you very much for your good attention and the last I say:

والسلام عليكم ورحمةالله وبركا ته

THE YOUNG GENERATION IN CHALLENGE AGE AND DEVELOPING OF SCIENCE AND TECHNOLOGY
السلام عليكم ورحمةالله وبركاته
الحمد الله الذى ارسل رسوله بالهدى ودىن الحق ليظهره على الدىن كله ولو كره الكافرون.الشهد ان لااله الاالله وحده لاشريك له واشهد ان محمد عبده ورسوله المبعوث رحمة للعالمين
Honorable jury
Honorable teachers
And my loving brothers, sister, ladies and gentlemen in one aqidah !
Before going to my speech let’s we thank to our god Allah all mighty, who has been giving us mercies and blessing until we can joining together in this place.
Shalawat and salam to our prophet muhammad peace be upon him, he has brough us from the darkness to brightness untill we believe right one that Allah, and truth religioun is islam.

And I don’t forget to say thank very much for master of chermen who has been giving me the little time to deliver my speech in the front of you all by the title
THE YOUNG GENERATION IN CHALLENGE AGE AND DEVELOPING OF SCIENCE AND TECHNOLOGY
The revolution of the world always revolves in accord with the condition of time,from day to day,mounth to mounth,and year to year.the children grow to be the youth,the youth to be adults and the grow up grenfather and grenmohter that finally pass away,leaving this world.these are the fate of allah,the powerfull.and as the moslim youth,do we have to be fascinated by the sweetness of adolescence,by the seduction of wealt,position and women,by leaving the religious life? The answer is no, never.

Accually ,it is very serious challenge for moslim that are living in midst of this modrn era,where the national project is seriously being carried out,while gobalization and information current ceaselesly runs after us to accept modernity which has rooted from the west. There are symptoms around the society that have been able to make us realize.how many indonesian youth have been fascinated by the persuasion of opium, narcotic,morphine,gombling and free sex,and how many programs of developmental project don’t run smoothly or clogs due to corruptional and manipulational case? Those happening are caused by the negatives of modernity wich are loosed from religion control, the tenets of islam aren’t used as the filter to choose and differentiate the west contexs. Therefore, we must be aware that the developmental project will be successful if the executors of it have religious soul and national spirit.and making the human to be the religious man isn’t is easy as we say to our friend”i love your dearling” no my brohter, no my sister,but we have got to pass by the long struggle.

Dears brothers and sister or leadies and gentlemen

As we are the young generation of moslims,we have great responsiblity to the future of religioun and nation.the young generation is the only hope of the life of nation,the development and the decline of nation depends on them.and the victory and the destruction of religion and nation are on the hands of next generation.it’s right what have said by islam philosopher musthofa al ghalayain in the book idhotun nasyi’in read:

يامعشرالشبا ب ان في ايديكم امرالامةوفي اقدامكم حياتها
Hi youths… surely all kinds of community’s problem, in the success or not depend on your behavior…………..and surely the development of religion, nation and country is on your shoulder.

The generation who is capable to continue the struggle is that who has the firm faith, master science, owns sufficient skill, full service spirit and is able to face the challenge of life. Actually, life is struggle and every fight will find hindrance, challenge and sometimes threat or ordeal.
Ladies and gentlemen
we can look to revolution of lifeness in progress,where men have lived on this earth for ages,and thier presence is from generation to generation.such happening is caused by the process of nature that must happen in every passage of time,namely the existance of fertility and mortility.by this nature process,the world has change of its condition.along with the change of life,man is more and more successful to find the progressive way of thinking.
Along ago, man needed time for weeks to send the news to it relation,but now in few minutes man can communicate easily,by telephone.formerly the tipewriter was as the mainstay to tipe the news,but now it has been negletedby many people becouse computer is believed more efficient and modern.these prove that the higher and higher mastery of someone’s science so thier civilization is higher to higher too.we are as the nation that have obsession of the clear future,we must be able to synchronize the material and spiritual need between affair in the world and those of hereafter.
As we are students of indonesian, we have to dream highes!
How we can inprove our self and make our country of indonesian be progressive of country? As japan,amerikan,singafore,and so on.
In the field of material and progess of science and technology we sould imigtatejapan.it is a small country wich is able master the world of technology and industry in relatively short the decadies.and in the spiritual:matter,as moslim that have been known as a member of communitythat the high religious ideology wich has been pionered by moslim schoolers and moslim intellectuals from the islam state,it is no exaggeration that it’s time for moslim to master the world about the importance of mastery of science and technology in surah al-mujalah verse 11

يرفع الله الذين امنوامنكم والذين اوتواالعلم درجت

Allah will exalt those of you who believe, and those who are given knowledge, in high degrees

Well just these I can deliver my speech in this opportunity. You must remember the conclusion from my speech.

1. We have to learn technology as western but, never to join the bad culture.
2. Go far from the drug, opium, and narcotic but, look for the science because science is very importance I our life.
3. If we would like to make our country become to progressive of country we have to have science, knowledge, and technology.
I think enough here from my speech. I’m sorry if found any mistake from my speech, thank you very much for your good attention and the last I say:

والسلام عليكم ورحمةالله وبركا ته

By Dersa Subarta

Islam and science

السلام عليكم ورحمةالله وبركاته
الحمد الله الذى ارسل رسوله بالهدى ودىن الحق ليظهره على الدىن كله ولو كره الكافرون.الشهد ان لااله الاالله وحده لاشريك له واشهد ان محمد عبده ورسوله المبعوث رحمة للعالمين
Honorable jury
Honorable teachers
And my loving brothers, sister, ladies and gentlemen in one aqidah !
Before going to my speech let’s we thank to our god Allah all mighty, who has been giving us mercies and blessing until we can joining together in this place.
Shalawat and salam to our prophet muhammad peace be upon him, he has brough us from the darkness to brightness untill we believe right one that Allah, and truth religioun is islam.

And I don’t forget to say thank very much for master of chermen who has been giving me the little time to deliver my speech in the front of you all by the title
Islam and science

the relationship between Islam and science. For the historical development of science in the Islamic world, see Science in medieval Islam. For the belief that scriptures such as the Qur'an prophesied scientific theories and discoveries (known in Islam as Ijaz al-Qur'an), see Scientific foreknowledge in sacred texts.
Part of a series on
Islam
"Allāh" written in Arabic calligraphy by the 17th-century Ottoman artist Hâfiz Osman
Islam and science addresses the relationships between the religion of Islam, its adherents' (Muslims) communities and the activities known collectively as science. As with all other branches of human knowledge, science, from an Islamic standpoint, [is] the study of nature [as stemming from?] Tawhid, the Islamic conception of the "Oneness" of God. In Islam, nature is not seen as something separate but as an integral part of a holistic outlook on God, humanity, the world and the cosmos. These links imply a sacred aspect to Muslims' pursuit of scientific knowledge, as nature itself is viewed in the Qur'an as a compilation of signs pointing to the Divine. It was with this understanding that the pursuit of science, especially prior to the colonization of the Muslim world, was respected in Islamic civilizations.

Theoretical physicist Jim Al-Khalili believes the modern scientific method was pioneered by Ibn Al-Haytham (known in the Western world as “Alhazen”), whose contributions he likened to those of Isaac Newton.Alhazen helped shift the emphasis on abstract theorizing onto systematic and repeatable experimentation, followed by careful criticism of premises and inferences.Robert Briffault, in The Making of Humanity, asserts that the very existence of science, as it is understood in the modern sense, is rooted in the scientific thought and knowledge that emerged in Islamic civilizations during this time.

Muslim scientists and scholars have subsequently developed a spectrum of viewpoints on the place of scientific learning within the context of Islam, none of which are universally accepted. However, most maintain the view that the acquisition of knowledge and scientific pursuit in general is not in disaccord with Islamic thought and religious belief.
The religion Islam has its own worldview system including beliefs about "ultimate reality, epistemology, ontology, ethics, purpose, etc."[8] Muslims believe that the Qur'an is the final revelation of God for the guidance of humankind.

Science is the pursuit of knowledge and understanding of the natural and social world following a systematic methodology based on evidence. It is a system of acquiring knowledge based on empiricism, experimentation and methodological naturalism, as well as to the organized body of knowledge human beings have gained by such research. Scientists maintain that scientific investigation needs to adhere to the scientific method, a process for evaluating empirical knowledge that explains observable events without recourse to supernatural notions. Islam, like all religions, believes in the supernatural that is accessible or interacts with man in this life
Classical science in the Muslim world
See also: Science in medieval Islam, Islamic cosmology, Astronomy in medieval Islam, Mathematics in medieval Islam, Physics in medieval Islam, and Medicine in medieval Islam
Work in the observatorium of Taqi al-Din

In the history of science, science in the Muslim world refers to the science developed under Islamic civilization between the 8th and 16th centuries,during what is known as the Islamic Golden Age. It is also known as Arabic science since the majority of texts during this period were written in Arabic, the lingua franca of Islamic civilization. Despite these terms, not all scientists during this period were Muslim or Arab, as there were a number of notable non-Arab scientists (most notably Persians), as well as some non-Muslim scientists, who contributed to scientific studies in the Muslim world.

A number of modern scholars such as Fielding H. Garrison, Abdus Salam and Hossein Nasr consider modern science and the scientific method to have been greatly inspired by Muslim scientists who introduced a modern empirical, experimental and quantitative approach to scientific inquiry. Some scholars, notably Donald Routledge Hill, Ahmad Y Hassan, Abdus Salam,nd George Saliba,have referred to their achievements as a Muslim scientific revolution,though this does not contradict the traditional view of the Scientific Revolution which is still supported by most scholars.

It is believed that it was the empirical attitude of the Qur'an and Sunnah which inspired medieval Muslim scientists, in particular Alhazen (965-1037), to develop the scientific method. It is also known that certain advances made by medieval Muslim astronomers, geographers and mathematicians were motivated by problems presented in Islamic scripture, such as Al-Khwarizmi's (c. 780-850) development of algebra in order to solve the Islamic inheritance laws, and developments in astronomy, geography, spherical geometry and spherical trigonometry in order to determine the direction of the Qibla, the times of Salah prayers, and the dates of the Islamic calendar.

The increased use of dissection in Islamic medicine during the 12th and 13th centuries was influenced by the writings of the Islamic theologian, Al-Ghazali, who encouraged the study of anatomy and use of dissections as a method of gaining knowledge of God's creation.In al-Bukhari's and Muslim's collection of sahih hadith it is said: "There is no disease that Allah has created, except that He also has created its treatment." (Bukhari 7-71:582). This culminated in the work of Ibn al-Nafis (1213–1288), who discovered the pulmonary circulation in 1242 and used his discovery as evidence for the orthodox Islamic doctrine of bodily resurrection. Ibn al-Nafis also used Islamic scripture as justification for his rejection of wine as self-medication. Criticisms against alchemy and astrology were also motivated by religion, as orthodox Islamic theologians viewed the beliefs of alchemists and astrologers as being superstitious.

Fakhr al-Din al-Razi (1149–1209), in dealing with his conception of physics and the physical world in his Matalib, discusses Islamic cosmology, criticizes the Aristotelian notion of the Earth's centrality within the universe, and "explores the notion of the existence of a multiverse in the context of his commentary," based on the Qur'anic verse, "All praise belongs to God, Lord of the Worlds." He raises the question of whether the term "worlds" in this verse refers to "multiple worlds within this single universe or cosmos, or to many other universes or a multiverse beyond this known universe." On the basis of this verse, he argues that God has created more than "a thousand thousand worlds (alfa alfi 'awalim) beyond this world such that each one of those worlds be bigger and more massive than this world as well as having the like of what this world has."Ali Kuşçu's (1403–1474) support for the Earth's rotation and his rejection of Aristotelian cosmology (which advocates a stationary Earth) was motivated by religious opposition to Aristotle by orthodox Islamic theologians, such as Al-Ghazali.

According to many historians, science in the Muslim civilization flourished during the Middle Ages, but began declining at some time around the 14th to 16th[10] centuries. At least some scholars blame this on the "rise of a clerical faction which froze this same science and withered its progress."Examples of conflicts with prevailing interpretations of Islam and science - or at least the fruits of science - thereafter include the demolition of Taqi al-Din's great Istanbul observatory of Taqi al-Din in Galata, "comparable in its technical equipment and its specialist personnel with that of his celebrated contemporary, the Danish astronomer Tycho Brahe." But while Brahe's observatory "opened the way to a vast new development of astronomical science," Taqi al-Din's was demolished by a squad of Janissaries, "by order of the sultan, on the recommendation of the Chief Mufti," sometime after 1577 AD.
I think enough here from my speech. I’m sorry if found any mistake from my speech, thank you very much for your good attention and the last I say:

والسلام عليكم ورحمةالله وبركا ته



In fact Science in the Quran

السلام عليكم ورحمةالله وبركاته
الحمد الله الذى ارسل رسوله بالهدى ودىن الحق ليظهره على الدىن كله ولو كره الكافرون.الشهد ان لااله الاالله وحده لاشريك له واشهد ان محمد عبده ورسوله المبعوث رحمة للعالمين

Honorable jury
Honorable teachers
And my loving brothers, sister, ladies and gentlemen in one aqidah !
Before going to my speech let’s we thank to our god Allah all mighty, who has been giving us mercies and blessing until we can joining together in this place.
Shalawat and salam to our prophet muhammad peace be upon him, he has brough us from the darkness to brightness untill we believe right one that Allah, and truth religioun is islam.

And I don’t forget to say thank very much for master of chermen who has been giving me the little time to deliver my speech in the front of you all by the title
In fact Science in the Quran

In fact Science in the Quran
THE SUN WILL BE OFF after the entire period PARTICULAR

Sunlight produced by chemical processes on surfaces that have been in effect since five billion years ago . He will be put out at a later time when the sun is disappearing material kepupusan fire that will bring life on earth . Verses of the Koran calls regarding this matter : ' And ( the party of the arguments that is ) the sun ; he looked outstanding place to set him ; it is the providence of God the Almighty , the Knower . " ( Surah Ya Sin : 38 )

( The same Mesej was spoken by Allah as contained in the Koran verses menerusi 13 : 2 , 35 : 13 , 39 : 5 and 39 : 21 )

Arabic words used here is ' mustaqarr ' , which means a place or a predetermined period . Precisely , the Koran states move toward the sun set and the case where it is going into a quest that entire period specified - meaning he will not die or be finished.

Existence MATERIALS IN SPACE

Space outside the system that is composed of astronomy has not said anything material and vacuum sake only . Expert astro - fizik later met Existence materials called plasma and It consists instead of a fully ionizable gas and contains the number of free electrons and positive ions are the same . He also sometimes be called the fourth state of matter (other than the three known state - pepejal , cecair , and gas ) .

The Quran mentions Existence of this material in the verse : " God created the heavens and the earth and all that is between them . " ( Surah Al - Furqaan : 59 )

Not very logical at all to even imagine Anybody Existence of material between galaxies have been known 1400 years ago .

DEVELOPING THE UNIVERSE was always

In 1925 , the American astronomer Edwin Hubble , the evidence unfold study results bahawa all galaxies further away from each other , which envisions the universe is expanding . Expansion of the universe is now diiktiraf as scientific fact .

This is what the Koran says about the nature of the universe : " It is We build the power we ( in the form of a neat solid target ) And verily We have extensive powers are not infinite . " ( Surah Dzaariyaat : 47 )

Arabic words ' translated musi'u'n right to ' develop ' , and he refers to the creation of the universe is very large and is expanding .

Stephen Hawking , in his book , A Brief History of Time , said , ' The discovery bahawa the universe is expanding is one of the very great intellectual revolution in the period to 21 . '

The Quran mentions the expansion of the universe , before man learned to make a telescope . Some say the astronomical facts in the Qur'aan is not surprising you indulge Arabs is proficient in the field of astronomy . They are indeed correct when saying the Arabs proficient in the field of astronomy .

However they failed menyedari bahawa al - Quran was revealed before the Arabs won the field of astronomy . Other than that , most of the scientific facts mentioned above regarding astronomy , such as the origin of the universe from the Big Bang , is not known by the Arabs though that glory days of their science .

By such things , the scientific facts in the Quran is not caused by the superiority of the Arabs in the field of astronomy . In fact , the opposite true . The Arabs won his deep astronomy astronomy mentioned in the Koran .


GAS HYDROGEN AND HELIUM AND BEGINNING THE HEAVENS AND THE EARTH

One of the studies in the field of science is about the state of nature astrofizik after the entry into force of the Big Bang . The study demonstrated that the development of the situation prevailing at high temperatures followed by cooling . In the initial ranking , protons and neutrons have spawned bercantum with deuterium gas ( heavy hydrogen or heavy hydrogen) in addition to light gases other , especially helium , and less than lithium , and boron Berylium . It is mentioned also as the ' primary nebula ' .

Finally , in a short period of time , into space when it is dominated by hydrogen and helium gas . After approximately a million years , the gas in the air freezes and later bercantum follow certain processes to be galaxies , stars and earth . The present invention is selari with the statement of the Koran .

BY THE BEGINNING OF NATURAL SCIENCE AND AL - QURAN

In surah Al - Anbiya verse 21 : 30 , Allah said that intends to : "Do not the unbelievers see real bahawa the origin of heaven and earth is bercantum as one , before we clove both of them ... "

In the Al Quran Jamik li Ahkamil Volume 5 page 4323 , Imam Qartubi has narrated the words of Ibn Abbas , al - Hasan , ' Ata , Ad - Dahhak and Qatadah : " He intends that both the heavens and the earth in its origin is one that is attached to another bercantum , then Allah separated in between both of them and made ​​between both the air . "

In the Tafsir Al - fit principle Volume 7 page 3454 , Said Hawa has brought about the history of Ibn Kathir Said bin Jubair view in relation to this verse : " ... Even before the heavens and the earth and bercantum inherent among one another . When Allah raised the heavens then menonjollah earth . Thus Allah intention to separate in between both of them . "

Sheikh Tantawi Jauhari famous in his book Al - Jawahi ' he wrote around the year 1920-1930 , has said : " What has been described by the Qur'an first is bahawa natural sky in it , is all the bercantum Allah separated everything . Here we emphasize this is a miracle bahawa , his deep knowledge not known except in contemporary times . "

Berpandukan this paragraph , interpretation venerated receive bahawa nature of this nature , at any time before the first is separated bercantum follow desired by Allah

THEORY OF ' BIG BANG '

One theory has been generally accepted that the origin of natural events is the Big Bang theory . He said it was originally a natural bahawa is bercantum , later shall apply a strong burst ( cosmic explosion ) 10 to 20 billion years ago , which is named as the Big Bang . Starting from there, shall apply development and cooling ( expanding and cooling ) that gave birth to the stars , galaxies and that for instance

This theory was originally diasaskan of the General Theory of Relativity formula expressed by Albert Einstein in 1915 . Then in 1922 an expert fizik Russia , Alexander Friedmann , has developed this formula again and again confirmed the Big Bang theory .

In 1929 , leaders of American astronomy , Edwin Hubble , has met with firm evidence that supports the theory of the Big Bang . By using sophisticated tools , he has found this natural bahawa developing all natural bahawa gus confirmed this opinion in his native bercantum coherent and has a great burst of force that led to the development .

Investigation in connection with the phase of the radiation and helium gas in a balanced spread in space , is selari with the Big Bang theory . Studies on the stage through the sky radiation has been carried out by experts astrofizik of America , Arno Penzias and Robert Wilson , in 1965 .

Additional studies were performed in the years 1989 to 1993 , by using a typical NASA perceiver that are recognized as ' COBE Spacecraft , ' has also passed on this case .

In these days with the tools and infrastructure that is more sophisticated , such as CERN Makmal located close to an Geneva , many new studies that can be done . Recent studies have confirmed this from Makmal again the Big Bang theory .

In 1928 , Thomas Gold and Hermann Bondi has expressed an opposing theory to the Big Bang , namely , Theory ' Steady State ' natural bahawa who say there is no beginning , even berkeadaan same since the first hinggalah now . In 1964 , with the discovery of certain waves in the air which is endorsed on the Existence of the Big Bang , the theory continues to be rejected .

All endorsed bahawa heaven and earth at one time before was bercantum sewn together and later separated . All of which have been mentioned by al - Quran .
I think enough here from my speech. I’m sorry if found any mistake from my speech, thank you very much for your good attention and the last I say:

والسلام عليكم ورحمةالله وبركا ته

cerpen belum selesai

Mubasyaroh Cinta

Kala itu aku berjalan mencari keindahan cinta yang membuatku semakin penasaran akan keagungan rindu dalam hasrat jiwa yang menyepi. Aku katakan cinta padamu yang tulus tersenyum manis dihadapanku menebar bunga asmara cinta. Di tengah-tengah kabut pagi kau datang menemuiku dengan senyuman manis dan menyapa dengan siulan merdumu lalu burung-burungpun berkicau ceriah melihat kau denganku bermesra ria. Akupun menjadi sangat bahagia sekali, tak tahan rasanya inginku dekatkan tubuh ini agar tampak jelas di matamu. Wajah mu begitu indah yang menampakkan keanggunan cinta dan berbayangkan kerinduan yang tiada menepi. “Akankah kau jelaskan cinta padaku?” Pertanyaan ini aku lontarkan padamu agar kau tau bahwa aku mencintaimu dengan penuh kasih dan sayang yang begitu tulus dan penuh harapan yang begitu besar.

Lalu kau diam membisu sejenak membuatku penasaran dan dak dik duk dihatiku menanti jawaban dari lubuk hatimu yang mungkin membingungkan bagiku, karna itu sangat berpengaruh pada perasaan hati yang tengah suka dan dilanda cinta yang membahana. Berlahan kau gerakkan bibir indahmu dengan perkataan yang sopan dan lembut menjelaskan bait-bait cinta dengan perasaan malu-malu tapi mau memungkas kata cinta itu bersama senyuman yang menawan pada wajah ceriamu.”baiklah akanku jelaskan cinta itu hanya untukmu” kata ini kau ulang beberapa kali agar aku benar-benar yakin hanya aku yang mendapatkan jawaban dari hati tulusmu. Mendengar kata-kata yang terlontar dari lubuk hatimu membuat jiwa bergelora asmara cinta indah, merpatipun turut memeriahkan pesta pertemuan asmara cinta antara kau dan aku yang penuh bahagia. Begitulah suasana pagi itu membuat alam bernyanyi memuncahkan rasa suka ria bersama angin kasih yang bertiup menyejukkan dunia dengan segala harapan bahagia menampakkan kesungguhan cinta mereka pada kedamaian pertemuan antara aku dan kau.

Ditengah-tengah hiruk-pikuk yanyian alam yang bergembira menyambut pertemuan asmara antara aku dan kau, terdengar suara isak tangisan bayi yang menyayup dan mendayu-dayu dari semak-semak seolah mengisyaratkan awal kehidupan yang baru. Aku dan kau pun terdiam mencari sumber tangisan yang memiluhkan itu dan bertanya”ada apakah gerangan?”gumamku terheran pada isak tangis bayi yang datang mengagetkan pesta itu.

Lalu aku bisikkan kepada burung,alam,angin,dan bunga tentang suara itu “mendengarkah kalian isak tangisan bayi itu?”tanyaku pada mereka yang sedang berpesta pora. Merekapun satu persatu menganggukkan kepala dan berkata”iya, ada isak tangisan bayi”. Pestapun dihentikan sejenak agar suara itu tampak jelas di telinga namun Katika mereka terdiam dan suasana sunyi suara isak tangisan itu pun menghilang tak tahu kenapa. Lalu alam pun berdendang kembali memeriahkan pesta pertemuan asmara cinta kau dan aku dengan nyanyian-nyanyian cinta. semua ceria lagi dan berdendang kembali tanpa menghiraukannya.

Waktu terus bergulir mengiringi nyanyian alam dan kicau burung yang bersama semilir tiupan angin yang sedang berdendang di pesta pertemuan asmara cinta itu. Tak terasa kabut pagi menghilang bergantikan hari yang cerah sinar sang surya langitpun membiru dan awan ikut memutih menyaksikan pesta itu. Burung-burung yang semula bernyanyi bergerak mengepakkan sayapnya dan menari di atas udara dengan semangatnya yang menggebu berdensa bersama pasangannya masing-masing. Tiba-tiba elangpun terbang melayang sambil memukau dunia dan menggoncang jagat raya sehingga semuanya terdiam membisu seolah tak ada sesuatu pun sampai siang menghilang dan mentaripun terbenam diujung upuk barat dengan segala keresahan mereka bersembunyi memaya. Aku dan kau pun panik entah apa yang akan dilakukan. Ditengah jingganya cahaya matahari yang terletak diupuk barat itu terdengar suara azan yang mendayu-dayu memecah sepi,secara tiba-tiba elangpun menghilang seketika.

Lalu akupun pulang dan kau pun kembali untuk menemui raja dan ratu dirumah masing-masing dan mengatakan bahwa ”aku juga ingin seperti kalian menjadi raja dan ratu pada istana kecil dan menjadi pemimpin yang penuh kasih dan sayang serta cinta  terhadap rakyat setiaku” aku katakan pada mereka agar mereka tahu keinginanku yang mungkin sudah saatnya aku menerima warisan tahtah dan singga sana yang semua orang akan mengalaminya hanya satu kali dalam seumur hidupnya meski tak ada larangan untuk berkali-kali.

Mendengarkan permintaanku merekapun tersenyum manis membahana menebar mekar aroma bahagia menuturkan kata-kata kasih padaku yang mengisyaratkan bahwa mereka menyetujui keinginanku meski dengan berat hati memisahkanku dari kehidupan mereka. Mereka sangat mengerti keinginanku karna permintaan itu memang sudah saatnya diberikan dan disematkan sabuk ikatan pernikahan antara aku dan kau meski kita hanya bertemu sekali.